Love, Light, and Atheism
We're not the doomed or the damned, we just don't believe in your gods.
WELCOME friends. To those of you who have signed on for emails, thank you! If you’ve just stumbled onto Constant Commoner and like what you read here, please consider subscribing so you won’t miss a thing.
If you like a piece, just click on that little heart so I’ll know you were here. I love comments, too. It’s like having a conversation with good company.
And, while all of the content is open to readers, subscriptions can be free or paid. A gentle nudge that paid subscriptions support my work here, but nothing is held back if you don’t.
Writers, be sure to check out my sister newsletter, Writer Everlasting. We’re building a community and I’d love to see you there!
Around Christmas time last year someone tweeted, “What do atheists do this time of year?” It had more than six thousand comments, two thousand ‘likes’, and a few hundred retweets. Most of the comments were polite, considering the question, and many of them were funny, but the underlying theme seemed to be ‘Huh??’.
I saw a similar, unanswerable question online recently: “What do atheists believe in?”
So let me try to explain. When we atheists say we’re non-believers we don’t literally mean we don’t believe in anything. We just don’t believe in deities.
“Atheist” is often written with a capital A, as if it’s an organization and not simply, as the dictionary says, “a disbelief or lack of belief in the existence of God or gods.”
It’s viewed, more often than not, as ‘anti-theist’, and it’s true that a number of avowed atheists have made their living off of denouncing and exposing what they might consider the underbelly of religion. (See Richard Dawkins and Christopher Hitchens.) But most atheists want nothing more than peace and tranquility. The same as everyone else. What do we believe in? We believe in everything under the sun. Except gods. We’re not against religion and we’re not for it. We’re neutral in the faith department.
It doesn’t matter to me what you believe unless what you believe infringes on me personally. (I’ve written about it here and here and here. And other places, too. I’ll stop when the infringing stops.)
But this isn’t yet another attempt at explaining or defending myself. This is simply a plea to you to get over thinking an atheist is automatically someone you should either fear or feel sorry for. We’re neither of those things. We’re simply people who don’t believe in gods, angels, devils, the afterlife, the stories of Noah’s ark or Moses parting the seas, or anything that comes out of the Book of Revelations.
To many of us the bible is quite a book, but in the end it’s just a book. But before you go all harsh on me, let me say I actually like parts of the bible. I love the beatitudes and the psalms and the Christmas stories of Matthew, Luke, and John. The Lord’s Prayer is lovely. The Ten Commandments are worthy guidelines. (Though leaning toward the obvious.)
I have a hard time with Adam and Eve being the first people God created, only because there’s that eternal question: They gave birth to two sons who later found wives. Found them where?
Leviticus and the surrounding books are downers, clearly written by mortal men with many axes to grind. As a woman, reading the Old Testament is more than a bit off-putting. I mean, if we’re not subservient servants we’re willing whores and should be publicly stoned for anything that smacks of independence. Our only goodness comes from doing what we’re told. It’s pure fantasy written by men for men.
But, again, if the bible is your reading choice, I’m okay with it. I’m all for literature. I’m all for reading. If you think it’s divine, I’ll take you at your word. I read other books for inspiration and feel just as inspired. I can look to nature for solace and reverie without once considering it God’s creation. When I nuzzle newborns I marvel at the miracle of birth. I revel in the beauty of a glorious sunset. I believe in science and logic and find a certain beauty in that, too. If you find God in those things, who am I to doubt you?
When something bad happens, I can’t see it as God’s will. You can. I can’t pray it away. You can. But here’s the thing: we’re both feeling what we’re feeling, and it’s wrenching. Nothing changes that.
Religion is the one thing that should never divide us, yet it does. There are at least 4200 separate religions in the world, with billions of followers. We atheists are clearly the minority. We’re hardly a threat, yet you would prefer we didn’t hold office or have any authority beyond free speech. (There’s been only one admitted atheist in the United States Congress, it’s that rare. Most candidates make sure to rank their faith in God as the one attribute you can all count on.) We think it’s time you accepted us for who we are. We’re people who don’t believe in deities. Nothing more, nothing less.
I want us to be friends and I hope you want that, too. I get it that you wish I would look at things your way. You often tell me I won’t find my place in heaven if I don’t. But you need to understand that while our religious differences partially define us, our feelings about spirituality and a lived life are essentially the same.
Most of us, religious and non-religious (but not all of us on either side), are good people working to make the world a better place. We rejoice, we grieve, we grow angry, we mess up, we help (and we need help), we solve our problems, and we live together on one big planet. We need each other.
This is how it works. I’m happy for whatever works for you. I want you to likewise be happy for me. I live in the light of my own making, and, as it happens, so do you. After more than a year of such terrible devastation on all fronts, let’s find what unites us, not what divides us. It’s really about time.
"Religion is regarded by the common man as true,
by the educated man as false,
and by our Rulers as opportunity."
Lucius Annaeus Seneca
His words have held up well after almost 2000 years.
Occasionally the Stoics give us crystal clear revelations.
On liking the Bible: You're understandably disturbed by Leviticus and the crazy restrictions it seems to place on people's personal lives, especially women's, but please give a listen to the broad idea of social organization, even more in Deuteronomy, of a tax-funded safely net for widows, orphans, and migrants, government (through the Levite priesthood) as service to rather than rule over the people, and all the occasions for forgiveness of debts: then go back to the older prophets, especially Amos, crying for social justice. It doesn't make me need God, but it's still inspiring.